These Terrans Are Real Masochists
"No, Excellency, despite what Gorogol says, the terrans are
not dumb. What Gorogol takes for stupidity is in fact masochism, associated with
a certain tolerance for injustice, all this springing from arrogance, which is
in turn derived from insecurity."
"Slow down, my son. I'm losing the thread. We sent you to the
planet Earth to study planetary communication. You come back rattling off a
whole battery of moral and psychological notions having no bearing on the
subject."
"I'm sorry, Excellency. Stupidity is certainly the first
hypothesis that comes to mind when you look at how the terrans organize their
international communication. Look at this map. All these patches with different
colors are countries, each one with its own government. Here s the United
States. This one is called India, this one Angola, this one Italy there are many
of them. Now, since they all have reached a good level of civilization, they
obviously have to discuss various matters that concern the whole planet. What do
you think they do?"
"Send their representatives by the easiest means to a place
convenient for everyone, where they can get together and discuss."
"Exactly. That's what they do, physically. But mentally they
don't. A large number of them study languages at school for years and years, but
when they meet in such settings as what they call the United Nations, or an
institution like, say, the International Civil Aviation Organization, they have
no language in common. So they stare at one another, unable to talk together. To
communicate with one another they need a whole costly and cumbersome set of
machinery, plus an important highly qualified staff."
"Gorogol was right: they're stupid."
"No, Excellency. If they were stupid, they wouldn't have solved
the problems of material communication. What they are is masochists. Look at
this small peninsula here. That's what they call Europe. Well, there, the
lowliest cheesemaker must translate the labels on his packages into half a dozen
languages. It costs a lot and is paid by the consumers. And they have a wide
spectrum of international organizations which spend fortunes on translation and
interpretation. Governments take the money from the taxpayers' wallets without
the slightest remorse."
"That's downright perverse!"
"But the taxpayers gladly let their money be used for such
purposes! They are no less perverse, but the other way around: while the
governments are sadistic, they are masochists."
"Is that the only means they have to communicate across
language barriers?"
"No, Excellency. This system is more and more restricted to
formal settings. In everyday life they usually get along using a common
language."
"Why didn't you say so at first? If they use a common language,
they re not more stupid or masochistic than we are."
"Yes, they are. In our part of the galaxy, we use a common
language which is completely neutral and easy for everybody. It is not the
language of a given people, or of a given planet, so that we communicate on an
equal footing and we don't need much effort to master the means of
communication. Ten minutes a day for one year in elementary school and some
practicing afterwards is all it takes."
"Isn't that what the terrans are doing?"
"No. To communicate, they have selected a language that stands
out against all the others, because it has particularly little in common with
them. Look at the map again. This is continental Europe, this is Latin America,
this is Africa, this is Indonesia. Together, they represent many millions of
people, probably more than a billion. Well on this huge territory, they have a
letter which is written like this: a or A. All those millions of
people pronounce it in the same way, even many who have different alphabets,
like the Greeks and the Russians (and the latter's tongue is used in this
enormous territory in Asia, north of those mountains here). But in the language
they have adopted to communicate - which they call English, because it was born
on this tiny island here, England - this same letter is seldom used with its
practically universal value. It represents a whole range of different sounds.
Look at these words and listen how I pronounce the a in them: bad,
all, father, courage, face."
"Amazing! What a strange idea, to use the same letter for
sounds that different!"
"It is all the more incomprehensible at the international
level. All the persons who have learned to read and write in a Bantu language,
like Swahili, or a Latin one, like Spanish, or a Slavic one, like Czech, or a
Germanic one, like Dutch, pronounce it in the same way. Even in China - this big
patch on the map - kids first learn to write in the Latin alphabet (they learn
their own writing system afterwards), and they also pronounce this letter the
same way, as do their neighbors the Japanese when they write their names for
foreigners. The English speakers, as they are called, are the only ones with
this strange way of pronouncing the letters of the alphabet they use. This other
letter, for instance: I, i is pronounced the same way all over the
planet, including the transcription of Hebrew, Arabic, Chinese and Japanese, but
the English speakers give it different values: compare bite with
bit."
"So, you tell me that there is practically unanimity on the
planet. But what they use to understand one another is just the only language
that functions in another way, a more complicated, a more irrational one?
They've chosen the only exception as their standard?"
"Yes, Excellency. Isn't that a good example of masochism? Since
the system they've adopted is much more complicated than is necessary in order
to communicate, it prevents smooth communication for most people. Moreover, it
isn't fair. As far as languages are concerned, an English speaker has nothing to
learn to communicate by this system, whereas many people have to devote many
hours a week for many years to acquire the common means of communication, and
they never reach the English speakers' level. I just mentioned to you writing
and pronunciation, but similar problems pervade the language. For instance, most
languages have only one word for expressing such concepts as freedom , read ,
unavoidable , buy , fraternal . But you don t master English, or at least
written English, which is so important in any contract, any scientific or
commercial matter, if you have not learned the parallel words liberty,
peruse, inevitable, purchase, brotherly. So people who are not
English speakers (or, maybe, who are lower class English speakers) have to learn
twice the vocabulary that is needed to communicate in other languages.
Furthermore, practically all over the world, words are derived from one another
in a way that facilitates memory, for instance dentist is derived from tooth :
French dent > dentiste, Japanese ha > ha-isha, German
Zahn > Zahnarzt, Indonesian: gigi > doktor gigi. As in many
other respects, English stands out as an exception. You have not only to learn
tooth and the fact that its plural is not tooths but teeth,
but you cannot use that knowledge to remember how the man who deals with
your teeth is called. Dentist has a completely different basis
altogether."
"A strange language, indeed!"
"That's not all. There are incredibly many expressions made up
from a verb and a little word, and these have many meanings that you cannot
deduce from the component parts. For instance, you may have learned what
make and up mean, but it doesn t help you to guess the meaning of
make up. All the more since there are very many meanings, from compensate
to put together passing through many others, as exemplified in this exchange by
two characters in one of P.G. Wodehouse's novels:
"He's made up his mind to stay in"
"Well, I've made up my face
to go out." (1)
So, it's a language that requires a lot of time to be mastered.
A Korean or a Chinese who wants to be able to use English at a good intellectual
level, for instance to negotiate a contract or take part in a discussion in a
scientific or technical field, has to devote at least 8000 hours to its
acquisition. At a rate of 40 hours a week, this means 200 weeks, or almost
four years, full time, without any vacation. Parents the world over see
their children spend hundreds of hours at school studying the language without
reaching the competence level at which it would be useful. No wonder that
thousands of travelers have to struggle with annoyances and misunderstandings
because most non-native English speakers cannot use English properly. And how
often contacts between people are reduced to a kind of subhuman level! But
nobody ever complains. The terrans choose to spend fortunes on this system, to
live with annoyance and injustice, although nothing forces them to. Isn't that
masochism?"
"Wait a minute, my boy. Not so fast. First explain to me why
the planet Earth hasn't created a language for inter-ethnic communication when
the rest of the galaxy has done so."
"But, Excellency, things have developed with them exactly as
they have with us!"
"In what way? You mean they have a genuine international
language too? Why don't they use it then?"
"Precisely. The linguistic creativity of the terrans is just as
great as ours, and several authors have published outlines for an inter-ethnic
language. Most of them, as with us, did not work and soon fell into oblivion.
But one day a very modest project appeared, called International Language
by its author, who published it, for various reasons linked to the social and
political situation, under a pseudonym, Dr. Esperanto. This project, though not
much thought of by the elite, was adopted by people of very different language
backgrounds as their means of international communication. The language spread
little by little across the planet and reached all kinds of people. It grew
richer and more flexible as people used it, and through the works of several
major writers "
"In essence, then, things went very much as they did with
us?"
"Yes. There was a kind of competition among rival candidates,
which manifested marked differences of capacity and dynamism. One language
clearly emerged from this process of natural selection the one the public called
Esperanto. Life transformed it into a living language, with its songs, its
humor, its literature "
"Son, I don't understand. Why haven't the terrans availed
themselves of this language to solve their communication problem?"
"Stupidity, according to Gorogol; masochism, according to me.
As an average, ten months of Esperanto brings a communication capability
equivalent to the level you reach after ten years of English, if you base your
reckoning on the same number of hours per week. If this masochism factor didn't
intervene, people would force their governments to require instruction in
Esperanto for one year in all schools, after which students could study this or
that additional language of their choice, for cultural reasons, if they are
interested. This system would eliminate all the problems of linguistic
communication without bringing the least inconvenience."
"I'm beginning to understand why you talk of masochism. But
didn't I hear you saying something about arrogance a moment ago?"
"Yes, indeed. This masochism can be maintained only as long as
everybody pretends that the international language solution doesn't exist or
doesn't work. And this - this comes from people's exaggerated idea of their own
competence."
"Explain."
"In the course of my researches, I questioned a large number of
terrans. In many cases, when I mentioned the word Esperanto, I was met
with irony and superior smiles. Not always. Some people were genuinely
interested and ready to accept the idea: these people did not allow themselves
to be taken in by arrogance. But with many people, especially in Europe, the
first reaction that you meet is scorn. And this scorn comes from the certainty
of knowing all that there is to know - a kind of grand presumption that comes
from obstinately judging without studying the facts."
"Are you saying that they reject Esperanto without knowing
anything about it?"
"Precisely. As soon as you start to question them on the
matter, it becomes evident that they haven't the foggiest idea what Esperanto
is. Most simply don't know that there are people who use that language to
communicate with foreigners, that there are children who speak it, that it has
been adopted by poets of real merit, that it is regularly used for radio
broadcasts or that many people correspond in it by electronic mail. They
attribute non-existent faults to it and have no notion of its true limits. But
it doesn't occur to them that before they pass judgment they should look at the
facts."
"It's hardly credible."
"But it is a fact. Look at this. This is one of their
newspapers, USA Today. This article gives some positive information on
Esperanto, although its emphasis on religious aspects may somewhat distort the
picture. But part of the article quotes a certain Robert Trammel of the
Department of Languages and Linguistics at Florida Atlantic University in Boca
Raton as saying:
"The reason it hasn't caught
on is because it's always something the speaker has to learn in
addition to his or her native language - it's something extra."
(2)
"Well, if it's a common language for international
communication, how could it be used without first being learned in addition to
the mother tongue? This is sheer stupidity!"
"Yes, but the stupidity stems from arrogance. Because this man
teaches at a university department of languages and linguistics, he believes he
can say anything on a language before gathering the facts. In this case he
misses the point completely. But only people who understand what it's all about
realize this. Most will only remember that a language specialist dismisses
Esperanto, that it is not serious. Another sentence by the same person, who is
quoted as saying that "it's essentially an Indo-European language", shows that
he allows himself to judge without first proceeding to a linguistic analysis
applying the criteria usually used to classify a language. As a matter of fact,
Esperanto consists of invariable elements (linguists call them
morphemes) that can be combined without restriction. The fact that
you derive my from I (mi > mia) and first from one (unu >
unua) is something that you find in a language like Chinese, but in no
Indo-European one..."
"Please, son, don't be that specific. I know nothing about
languages. But I think you're right. This man discusses a subject he knows
nothing about. It is wrong. If he imagines that because he knows much about
languages, he can discuss any language without familiarizing himself with it, he
is indeed arrogant. But is this case typical?"
"It is, Excellency."
"If it is typical, it appears that people over there don't look
at the question in a large enough context."
"True enough. All kinds of factors are involved in
international linguistic communication - political, economic, social,
psychological, educational, cultural, linguistic, phonetic. They demand detailed
analysis and deep reflection. But the lowliest terran believes he can deal with
the matter in a few seconds, and the superior expression on his face is no
illusion: it's arrogance all right."
"You're young, my son, and I wonder if there is not a certain
lack of tolerance in your judgment of the terrans. Aren't you yourself perhaps a
little arrogant? Are you sure that you are not oversimplifying an extremely
complicated problem?"
"Well - That's to say, Excellency - Well - I Uh "
"Instead of stuttering, you would do well to remind me to what
you attributed this arrogance a moment ago."
"I told you, Excellency, that the arrogance comes from
insecurity."
"Why insecurity?"
"Many terrans do not easily accept their weaknesses, their
smallness, their altogether too human condition. They live in a constant
atmosphere of insecurity, conscious with some of them, repressed with others.
For many this has an immediate consequence: they deny the existence of a
problem. You feel much more secure when a problem is solved than when you still
have to confront it, don't you? So, to reassure themselves, the terrans seize on
all kinds of myths."
"What myths?"
"They have lots of them. For example, that the system of
translation works well, or that you can get along with English anywhere in the
world, or that you can learn an ethnic language in three months (that's what
they claim in advertisements) or in the course of one's time in school. As soon
as you take the trouble to check the facts without preconceived ideas, you see
that these statements don't stand up or need to be seriously qualified. There
are just as many myths about Esperanto. The first reflex of many terrans when
you mention it is to believe that by definition it must be inferior to ethnic
languages, for example in its powers of emotional, poetic or intellectual
expression. But if you study it, you find that it is not inferior to them in
these aspects. In many instances it is, if anything, superior."
"My son, I have the feeling that you like this international
language, this Esperanto, and I wonder whether you are really being objective.
Aren't you inclined, like Gorogol, to look at the terrans from too superior a
vantage point? Perhaps Esperanto also has weaknesses that you are not taking
into consideration."
"Of course, Excellency. Esperanto is not perfect, but, among
persons with various languages, it is far better than English or than
simultaneous interpretation. No language can express everything. This or that
expression in French has its own special flavor that can't be rendered in
Esperanto, nor, for that matter, in English or German. But the opposite is
equally true: this or that juicy or piquant turn of phrase in Esperanto has no
equivalent in any ethnic language. Esperanto isn't a code. It s a full-fledged
language with a soul, a countenance, a personality. But the terrans don't want
to see it. And yet - How can one pass serious judgment on a reality one doesn't
know, or be just to something with which one has only superficial
acquaintance?"
"If the terrans are not dumb, as you claim they are not, these
are surely things that they understand perfectly well."
"No, Excellency, because they studiously avoid looking at the
facts, so that they can, like good masochists, enjoy the difficulties. With us,
when some large business - let s call it business A - learns that a little
business (business B) has found a thoroughly satisfactory and economical
solution to some nagging problem costing business A millions a year in
inadequate palliatives, business A wastes no time in going to see how business B
does it and in applying the same formula."
"And the terrans don't do that? I can't believe it."
"No. They don't do it in the language field. On their planet
there are organizations called the United Nations or the European Union which
spend millions a year trying to overcome language barriers with systems whose
cost-effectiveness is appallingly low. There are also organizations like the
Universal Esperanto Association, where the people who take part in activities,
conferences, or administrative work come from different language backgrounds but
communicate directly and on an equal basis without allocating a single cent to
the interpretation of a single speech or the translation of a single paper."
"And you claim that the organizations in question, the United
Nations, the European Union, and so on, have never studied how linguistic
communication takes place in these associations? That's not possible!"
"Not only have they never studied the facts, but it hasn't even
occurred to them that there are any facts to study. It's an a priori,
systematic refusal. And they don't even have a guilty conscience. It's curious,
isn't it?"
"Yes indeed. I'm having trouble enough acknowledging the
masochism, but it's even more difficult to understand the lack of
curiosity."
"But what amazes me, Excellency, is the lack of a sense of
responsibility. The money spent so unconcernedly comes from the mass of the
population. They could do so many useful things with the astronomical sums they
sacrifice to Babel."
"You're right, I'm tempted to condemn them out of hand. But you
know that I am easily persuaded to mercy. Tell me a few things to lessen my
indignation and to help me look on them with compassion."
"You are kind, Excellency. I will say this: their excuse is
their unconsciousness. To them it is obvious that Esperanto isn't something
serious. Why go and study it then? This reminds me of what they said to another
terran who sought to question their certainties: It is evident that the Earth is
flat. If you look for the Indies in the West you will fall into the abyss. "
"It's strange, though. With us, as soon as anyone put forth an
idea like this, we would set about verifying it."
"True, but the terrans live in fear. When you're afraid, you
hang on to things. You hang on to your privileges, your certainties, your
crutches. To confront the truth, you must renounce the idea that you already
know everything there is to know. Giving up this idea involves abandoning the
crutch of condescension ( I know that it s ridiculous ) to see yourself in the
nakedness of your ignorance (I just repeat what I heard, or say what first comes
to mind, but, really, I know nothing on that subject). You run the risk of
discovering that reality is other than you imagined it. And how can you risk
abandoning your crutches when deep inside you feel small and weak, uncertain
whether you can stand? There is something very touching about this basic
insecurity of the human inhabitants of planet Earth."
"Poor terrans! The problem of planetary communication can't be
easy to manage under such conditions."
"It isn't. I'm sorry, but I don't see what we could do. There,
Excellency, I ve told you the essentials. You will find all the details in my
written report. What you should remember is that psychological insecurity leads
the terrans into presumption, and presumption blinds them to the obvious
solution, so that they are forced into all kinds of difficult, complicated and
expensive makeshifts, in short, into an absurd system in which people accept
injustice and discrimination with resignation, all the while making efforts out
of all proportion to the results obtained. Have I convinced you, Excellency? Do
you agree with me that Gorogol's thesis is indefensible, and that the issue is
not stupidity but a concatenation of elements in which masochism
predominates?"
"Without a doubt, my son, without a doubt. But, frankly, don't
you agree that you have to be pretty stupid to be that masochistic?"
____________
1. P.G. Wodehouse, Doctor Sally (Harmondsworth:
Penguin, 1960), p. 92.
2. Don Sefton, "A Religious Belief In Esperanto",
USA Today, January 27, 2000.
|